Pillars of Pleasure

Aristippus of Cyrene is famously quoted as stating the following: “The kind of possessions and traveling provisions free men ought to acquire are those which can swim away from a ship-wreck with them.” (Vitruvius, De Arch. 6.1.1). These possessions and provisions are, of course, the values and virtues endowed by proper philosophical education — those characteristics and excellencies of ability which the wise man ought cultivate in order to flourish. Based on my study and understanding of Cyrenaic philosophy, I’d like to offer the following Pillars of Pleasure as best representing the foundational elements which enable, express, and help constitute the pleasant life.

Pillar I - Satisfaction (εὐδοκέω/eudokeo): 

The Cyrenaic ethical project is centered around achieving and maintaining satisfaction through the pursuit and enjoyment of pleasures, so emphasis is placed on savouring pleasant experiences and active appreciation. Peace of mind is essential to maximal enjoyment, and alongside confidence, involves exercising present-focus in order to make the most of what is at hand. Success according to our hedonistic eudaemonism requires taking satisfaction as both the criteria of action and the purpose of living, rendering it the cardinal value of our school. 

Pillar II - Self-Mastery (ἐνκράτεια/enkráteia)

Self-mastery or self-control, within Cyrenaic ethics, refers to the ability to maintain purposeful awareness and direction over one’s actions
. This value forms the bedrock for wisely exercising choice and avoidance (prudence), informed by the fundamental virtue of temperance (disdaining excess), while also underpinning the importance placed on securing internal and external freedom (autonomy), so that we are able to act according to our own sober judgement. The Cyrenaic sage engages in philosophical education and study in order to properly understand the nature of pleasure, self, and world — cutting through attachment and insatiability, thereby transforming actions and outlook in accordance with the correct account while keeping a clear-head.

Pillar III - Confidence (θάρσος/thársos): 

Confidence is a Cyrenaic watchword, appearing multiple times in the doxography, and describes the foundational attitude formed from the reasonable expectation of success, due to an assurance of personal ability and versatility, underpinning the active pursuit of simple pleasures. Confidence is concomitant with the development of the Cyrenaic virtues of adaptability and sociability, dovetailing with the simple accomodation of oneself to the available pleasures most situations easily offer, these being all that is necessary for enjoyment, and the sage masterfully capitalises on any circumstance.

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